Caliph al-Musta’sim put to death at Waqf with his eldest son
Reconstructed from historical sources
The caliph al-Musta’sim was put to death tonight at Waqf, outside Baghdad, with his eldest son; this week the Khan feasted in his palace and took his treasure, the caliph’s mosque and the shrines burned, the killing was ordered stopped, and the vizier is back in the city under a Mongol governor.

WAQF, Wednesday.—Baghdad has been a week in Hülegü Khan’s hands, its palace emptied and its goods carried off. Tonight the caliph is dead.
At the end of the day today, Wednesday, the fourteenth of Safar, al-Musta’sim, Commander of the Faithful, was put to death at Waqf, a village outside Baghdad, with his eldest son and five attendants.
The Khan left Baghdad today because of the foul air in the city and pitched his camp at Waqf. There he summoned the caliph, his prisoner since he came out on the fourth of Safar, and the caliph was greatly afraid.
I don't want the companionship of five myrmidons of hellal-Musta'sim, Commander of the Faithful, refusing the company of five Mongols at the bath
He asked leave to go to the bath to renew his ablutions. He was told he might go in with five Mongols, and he refused. “I don’t want the companionship of five myrmidons of hell,” he said.
He said it as he recited two or three lines of an ode. The first of them ran: “We woke up in the morning in a palace like paradise, but we went to bed without a palace with which we could not dispense yesterday.”
Hülegü had him brought before him, judged him and condemned him to death. The caliph was put in a sack, sewn up in it and kicked to death.
No blood of his was shed. Certain Arabs in the Khan’s camp had warned him against it, and the warning frightened him: “If the blood of this man be shed on the earth, no rain will ever again fall thereon, and also coals of fire will burst forth from it.”
Rashid al-Din, Jami' al-tawarikh (tr. W. M. Thackston, Harvard, 1998) · Bar Hebraeus, Chronography (tr. E. A. Wallis Budge, London, 1932) · Rashid al-Din, Jami' al-tawarikh (tr. W. M. Thackston, Harvard, 1998).
