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The 300 and SalamisThe week to 28 September 480 BCIssue the Fourth

The king holds Athens, and the acropolis is burned

Reconstructed from historical sources

The Persians hold Athens and have burned the acropolis, the Peloponnesians wall the Isthmus, and at Salamis Themistocles persuades Eurybiades to keep the allied fleet in the strait and fight.

Marble statue of a young woman in a peplos, dedicated on the Athenian acropolis c. 530 BC. A modern museum photograph. Acropolis Museum, Athens, no. 679.
Marble statue of a young woman in a peplos, dedicated on the Athenian acropolis c. 530 BC. A modern museum photograph. Acropolis Museum, Athens, no. 679.Photograph by Attic sculptor; photograph by Marsyas (Wikimedia Commons) · CC BY-SA 2.5

ATHENS.—The Persians are masters of Athens, and today they stormed the acropolis, killed those who had taken refuge there and set the whole citadel on fire.

The king’s army has come down into Attica and is laying the country waste with fire. It found the city deserted, its people gone across the water to Troezen, Aegina and Salamis.

Only a few Athenians stayed behind: stewards of the sacred precinct, and poor men. They had not gone over to Salamis for want of means, and because they took the oracle’s wooden wall to mean the citadel itself and believed it could not be taken.

In the sacred precinct they shut themselves in behind a fence of doors and logs. The Persians took up a position on the Areopagus and shot arrows wrapped in burning tar into the barricade.

The Pisistratids offered the defenders terms. They would not hear of them, and rolled boulders down on the men coming against them.

The way up was found by the precinct of Aglaurus, daughter of Cecrops. The rock there is a sheer cliff and was left unguarded, and some of the Persians climbed it. Some of the Athenians threw themselves from the wall and were killed; others fled into the chamber.

The Persians who were up first opened the gates and killed the suppliants. Then they plundered the sacred precinct and set fire to the entire acropolis.

The king has sent a horseman to Susa to tell Artabanus of his success.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus) · Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Themistocles keeps the fleet at Salamis to fight in the strait

Reconstructed from historical sources

SALAMIS.—The allied fleet stays at Salamis: the Spartan admiral Eurybiades, won over by Themistocles of Athens, has decided to fight here.

Yesterday Eurybiades, holding Attica as good as lost, asked the generals where they should fight at sea. Most were for the Isthmus, fearing to be trapped on an island if beaten here. As they spoke, an Athenian brought word that the barbarians were in Attica, burning it.

Today, at the news of the acropolis, some Peloponnesian generals leapt into their ships and hoisted sail without waiting for a vote. The rest resolved to fight for the Isthmus, and at nightfall went aboard.

If they depart from Salamis, you will no longer be fighting for one countryMnesiphilus

An Athenian, Mnesiphilus, warned Themistocles: “If they depart from Salamis, you will no longer be fighting for one country.” Themistocles went to Eurybiades’ ship and persuaded him to call the generals again.

In the council Adeimantus of Corinth rounded on him: “Themistocles, at the games those who start before the signal are beaten with rods.” Themistocles answered: “Those left behind win no crown.”

At the Isthmus, he argued, their ships, heavier and fewer, would fight in open sea; in the strait the few can engage the many. When Adeimantus said a man without a city should keep quiet, Themistocles replied that while the Athenians had their ships manned, they had a city and a land greater than the Corinthians’.

Then he turned to Eurybiades: “If you do not do this, we will immediately gather up our households and travel to Siris in Italy”.

Eurybiades changed his mind and resolved to stay and fight, chiefly, it seems, for fear that the Athenians would leave them.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus) · Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Ships, by city

Athens180
Corinth40
Aegina30
Megara20
Chalcis20
Sparta16
Sicyon15
Epidaurus10

378 warships in all, besides fifty-oared boats, as mustered on 27 September; smaller squadrons from Eretria, Ampracia, Troezen, Naxos, Hermione, Leucas, Ceos, Styra, Cythnos and Croton.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Athens empties: families to Troezen, men to the ships

Reconstructed from historical sources

A modern photograph of the countryside at Troezen, across the Saronic Gulf from Athens, where Athenian families are being taken for safety.
A modern photograph of the countryside at Troezen, across the Saronic Gulf from Athens, where Athenian families are being taken for safety.Photograph by Photograph by Robin Iversen Rönnlund (Wikimedia Commons) · CC BY-SA 3.0

TROEZEN.—Athens stands empty: most of its households are here at Troezen, the rest on Aegina and Salamis, and its men of military age are aboard the triremes.

This week the Athenians made proclamation that “every Athenian should save his children and servants as he best could”.

The honey-cake set out each month for the snake that, the Athenians say, guards the acropolis was found untouched. The priestess took it to mean that the goddess had left the citadel, and the people were all the more eager to go.

every Athenian should save his children and servants as he best couldThe Athenian proclamation

On a bill moved by Themistocles, the city was entrusted to Athena, its patroness, and all men of military age were sent aboard the ships.

Troezen has voted to keep the families at public cost: two obols a day to each, and leave for the boys to pick the vintage fruit wherever they please.

As the people embarked, the very old were left behind, and household animals ran alongside, crying after their masters. The dog of one Athenian, Xanthippus, sprang into the sea, swam the strait beside its master’s trireme and staggered out on Salamis, only to faint and die.

A second bill from Themistocles lets those sent away by ostracism come home and serve Hellas with the other citizens. The citizens want Aristides back; he was ostracised before the war.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus) · Plutarch, Life of Themistocles, tr. Bernadotte Perrin (Loeb, 1914).

The king burns his way south; at Delphi a storm turns his column back

Reconstructed from historical sources

A modern photograph of the Phaedriades, the twin cliffs that rise over the sanctuary of Apollo at Delphi.
A modern photograph of the Phaedriades, the twin cliffs that rise over the sanctuary of Apollo at Delphi.Photograph by Photograph by Zde (Wikimedia Commons) · CC BY-SA 4.0

DELPHI.—The king has burned his way south from Thermopylae through Phocis and Boeotia, and the column he sent against Delphi has been driven off.

In Phocis he sacked the cities and laid waste the countryside, and the Phocians, unable to resist, fled to the heights about Parnassus. Doris he passed through unharmed, since the Dorians are on his side. In Boeotia his army has burned Thespiae, which its people had left, and Plataea likewise.

At Panopea the army parted. One part, keeping Parnassus on its right, set out for Delphi with orders to burn the precinct of Apollo and carry off the offerings, burning the towns of the Panopeans, Daulians and Aeolidae as it went.

The Delphians asked the god whether to bury the sacred treasure or carry it away. He told them to move nothing, saying he could look after his own.

They sent their women and children overseas to Achaea; most of the men went up Parnassus and into the Corycian cave, some to Amphissa, and only sixty men and the prophet stayed.

Word from Delphi is that when the column reached the shrine of Athena Pronaea, a great thunderstorm broke with constant lightning, and huge rocks broke loose and crashed into the ranks. Many were killed; the rest fled, taking it for the work of the gods.

Diodorus Siculus, Library of History, book 11, tr. C. H. Oldfather (Loeb, 1946) · Plutarch, Life of Themistocles, tr. Bernadotte Perrin (Loeb, 1914) · Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Peloponnesians break up the Scironian road and wall the Isthmus

Reconstructed from historical sources

THE ISTHMUS OF CORINTH.—The Peloponnesians are building a wall across the Isthmus, and the work goes on day and night.

As soon as they learned that Leonidas and his men were dead, they ran together from their cities and took up position here. Their general is Cleombrotus son of Anaxandrides, brother of Leonidas.

They have broken up the Scironian road, and after resolving in council they set about the wall. Many tens of thousands are at work, bringing stones, bricks, logs and baskets of sand, and at no hour of the day or night do they rest.

Those who have marched out in full force are the Lacedaemonians and all the Arcadians, the Eleans, Corinthians, Sicyonians, Epidaurians, Phliasians, Troezenians and Hermioneans. The rest of the Peloponnesians have not come.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

King invites his fleet to view the dead

EUBOEA.—The king’s herald told the fleet at Histiaea: “Men of our allies, King Xerxes permits any one of you who should so desire to leave his place and come to see how he fights against those foolish men who thought they could overcome the king’s power.” The king had buried most of his own dead in trenches. So many wished to go that a boat was the hardest thing to come by.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Persian captain marvels at the Greek prize

THE KING'S CAMP.—A few Arcadian deserters, lacking a living, have told the Persians that the Greeks are holding the Olympic festival, and that the prize is a crown of olive. Tigranes son of Artabanus, a Persian commander, cried out to Mardonius: “Good heavens, Mardonius, what kind of men are these that you have pitted us against? It is not for money they contend but for glory of achievement!”

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Fleet at Salamis musters 378 ships

SALAMIS.—The fleet at Salamis numbers 378 warships, besides fifty-oared boats, again under the Spartan Eurybiades. The Athenian ships are by far the most numerous and the most seaworthy. One ship has come from Croton in Italy, under Phayllus, a victor at the Pythian games; the Melians, Siphnians and Seriphians bring fifty-oared boats. The Aeginetans keep other ships to guard their own land, and the Plataeans are away moving their households.

Herodotus, Histories, book 8, tr. A. D. Godley (Loeb, 1920; modernised by Perseus).

Start The 300 and Salamis from issue one tomorrow

Wayback Wire · No. 4 · The week to 28 September 480 BC